Ethnic Lampung which is
called Pita Lampung [The
Lampung] is traditionally geographically tribe that occupies the entire
province of Lampung and most provinces of South Sumatra southern and central
regions occupy Martapura, Muaradua in Komering Ulu, Wood Court, Cape King
Komering Ilir, Merpas to the south of Bengkulu and Cikoneng on the west coast of
Banten .
Origin of
The origin Ulun Lampung
Lampung is closely related to
its own terms. Lampung word itself comes from the word "factoring
stomach" meaning derived from this height as the nation puyang Lampung
first settled Sekala Brak occupy upland slopes of Mount Pesagi. As I Tsing who
visited Sekala Brak after the visit of Srivijaya and he called for the
occupants to-Langpohwang this State. In the Hokkien language, a dialect spoken
by I-Tsing To Langpohwang means the top and as we know Pesagi and Sekala brak
plateau is the highest peak ground Lampung.
Prof. Hilman Hadikusuma in his book
(Lampung Customs: 1983) states that the first generation came from Lampung Ulun
Sekala Brak, at the foot of Mount Pesagi, West Lampung. Based on recent
research note that Paksi Brak Pak Sekala experienced two eras the Buddhist and
Hindu era Keratuan Islamic Sultanate era. The kingdom is situated on a plateau
at the foot of Mount Sekala Brak Pesagi (the highest mountain in Lampung) that
became the forerunner of Lampung ethnic tribes today.
It is reported that the founder
Paksi Tambo in Pak Sekala Brak respectively the Queen walks in the Way, Queen
Nyerupa, Queen Pernong and Umpu Belunguh. The arrival of the founders Umpu
Paksi not simultaneously, based on recent research note that the spread of
Islam and the renewal of Indigenous done after arrival Umpu Belunguh to Sekala
Brak Sekerumong fighting and eventually won by unions Paksi Pak so began the
era of the Islamic Sultanate in Sekala Brak. Fourth Umpu this is the forerunner
Paksi Sekala Brak Pak as revealed codex Kuntara Raja Niti. However, in the book
version Kuntara Raja Niti, Puyang name is Inder Elephant, Mr. Lang, Sikin,
Belunguh, and Indarwati. Based Kuntara Raja Niti, Prof. Hilman Hadikusuma
formulate hypotheses Lampung Ulun descent as follows:
Inder Elephants
Degree: Umpu Lapah on Way
Position: Peak Dalom, Flip Mount
Heredity: People Abung
Position: Peak Dalom, Flip Mount
Heredity: People Abung
Mr. Lang
Degree: Umpu Pernong
Position: Hanibung, Stone Brak
Heredity: People Pubian
Position: Hanibung, Stone Brak
Heredity: People Pubian
Sikin
Degree: Umpu Nyerupa
Position: Looks Siring, Sukau
Heredity: Power incarnate
Position: Looks Siring, Sukau
Heredity: Power incarnate
Belunguh
Degree: Umpu Belunguh
Position: Recognize, Belalau
Heredity: Peminggir
Position: Recognize, Belalau
Heredity: Peminggir
Indarwati
Degree: Princess Moon
Position: Cenggiring, Stone Brak
Heredity: Bone Onions
Position: Cenggiring, Stone Brak
Heredity: Bone Onions
Customs
Basically Jurai Ulun Lampung
is derived from Sekala Brak, but in its development, in general indigenous
Lampung is two indigenous peoples and indigenous Lampung Lampung Saibatin
Pepadun. Indigenous
Saibatin thick with aristokrasinya value, whereas Indigenous Pepadun emerging
later then after Sheba performed by Abung to Banten more developed with
different values of democracy with aristocratic values are still firmly
held by Indigenous Saibatin.
Indigenous Lampung Saibatin
Indigenous peoples inhabit Saibatin Lampung: Labuhan
Maringgai, Pugung, Jabung, Way Jepara, Desaru, Raja Basa, Betung Bay, Padang
Mirror, Cukuh Balak, Way Lima, Talang Padang, City Attorney, Semaka, Suoh,
Sekincau, Stone Brak, Belalau, Liwa, Coastal Krui, Ranau, Martapura, Muara Dua,
Wood Court, there are four cities in the province of South Sumatra , Cikoneng
Beach Banten and even Merpas in South Bengkulu . Indigenous Saibatin often
also called the Coastal Lampung because most live along the coast of east,
south and west of the float, each consisting of:
- Paksi Pak Sekala Brak (West Lampung)
- Bandar Enom Semaka (Tanggamus)
- Marga Five Way Five (Pesawaran)
- Keratuan rolling (East Lampung)
- Blood Keratuan White (South Lampung)
- Keratuan Komering (Province of South Sumatra )
- Cikoneng Pak Pekon (Provincial Bantam )
Indigenous Lampung Pepadun
Pepadun habitual Society / Inland consists of:
- Abung Siwo Mego (Unyai, Unyi, Subing, Uban, Children Tuha, Fireflies, Beliyuk, Selagai, Nyerupa). Abung community inhabiting seven traditional regions: Kotabumi, East Seputih, Sukadana, Labuhan Maringgai, Jabung, Mount Sugih, and Terbanggi.
- Mego Mr. Tulangbawang (Umpu Puyang, Puyang Month, Aji Puyang, Puyang Tegamoan). Communities inhabiting Tulangbawang four traditional regions: Menggala, Mesuji, Panaragan, and Wiralaga.
- Pubian Telu tribe (or tribe Minak Tuha Patih Manyarakat, Demat Minak Tambapupus Lanca or tribe, or Tribal Minak explosives Hulu Bukujadi). Communities inhabiting Pubian eight indigenous territories: Tanjungkarang, Balau, Bukujadi, Tegineneng, Seputih West, Queen Padang, Gedungtataan, and Pugung.
- Sungkay-Waykanan Buay Lima (Leaders, Bahuga, Semenguk, Baradatu, Barasakti, the five descendants of King Tijang snout). Community-Waykanan Sungkay inhabit nine indigenous territories: Great State, Ketapang, Pakuan Queen, Sungkay, Flower Mayang, Blambangan Umpu, Baradatu, Bahuga, and Kasui.
Philosophy
of Life Ulun Lampung
Philosophy of Life Ulun Lampung contained in the book Kuntara
Raja Niti, namely:
- Piil-Pusanggiri (shame doing despised by religious and self-esteem)
- Juluk-Adok (has a personality in accordance with customary title bears)
- Nemui-Nyimah (visiting each other to stay in touch and receive friendly guest)
- Nengah-Nyampur (socially active in the community and not individualistic)
- Sakai-Sambaian (mutual help and mutual aid with other community members)
The above properties are denoted with a 'five flowers
decorate sigor' the symbol of Lampung province .
The properties of the Lampung is also expressed in adi-adi
(poem):
Tandani ulun Lampung, wat piil-pusanggiri
Honor Heno sehitung, wat Liom ghega dighi
Juluk-adok Gham pegung, nemui-nyimah muaghi
Nengah mak-nyampugh ngungkung, sakai-Sambaian heavenly.
Honor Heno sehitung, wat Liom ghega dighi
Juluk-adok Gham pegung, nemui-nyimah muaghi
Nengah mak-nyampugh ngungkung, sakai-Sambaian heavenly.
Language Lampung
Full article in English Lampung
Lampung language, is a language that was spoken
by Ulun Lampung in Lampung, Palembang and the south west coast of Banten.
These languages include Sundik branch, of the
Malayo-Polynesian and western is still close related to Sundanese , Batak , Javanese
, Balinese , Malay and so on.
Based on the map languages, Lampung has two subdilek.
First, the dialect A
(fire) used by ulun Sekala Brak, rolling Maringgai, White Blood Rajabasa, Balau
Telukbetung, Semaka City Attorney, Coastal Krui, Ranau, Komering and Power (a
habitual Lampung Saibatin), and the Right Way, Sungkai, and Pubian (a habitual
Lampung Pepadun). Second,
subdialek O (nyo) used by ulun Abung and Tulangbawang (a habitual Lampung
Pepadun).
Dr. Van Royen classify the Two Sub Lampung language
dialect, the dialect or dialects Belalau Fire and Dialects Abung or Nyow.
Script Lampung
Full article in Lampung script
Script called Had Lampung Lampung is a
form of writing that has a relationship with the Pallava script of South India.
Various kinds of
writing phonetic syllables are like the vowels in Arabic letters using fathah
signs on the top row and kasrah signs on the bottom line but not using dammah
sign in the front row but using the mark on the back, each sign has its own
name .
Had it means the two elements that influenced Lampung
Pallava alphabet and Arabic alphabet. Had Lampung has a form of kinship with Rencong script ,
script and script Bugis Rejang Bengkulu. Had Lampung consists of the parent letter, letter kid,
kids double letters and consonant clusters, there is also lambing, numbers and punctuation
marks. Had
Lampung termed KaGaNga written and read from left to right with the Parent
Letter totaling 20 pieces.
Lampung script has undergone development or change.
Formerly Had Lampung
fashioned much more complex. So that made improvements to known now. letters or Had
Lampung is taught in schools today is the result of these improvements.
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